Opinion | By Fayyis
Few days back, surprising and “shocking” news came out of the Ethiopian empire, i.e. the handshake of the Weyane Tigrai hegemonist Mr. Meles Zenawi
with the Amhara conservative unitarist Mr. Hailu Shawel. What do these
two persons have in common? Why did the handshake happen? Why was it
surprising to most Ethiopians, in general, and “shocking” to Amharas,
in particular? Did the “Oromo factor” play a certain role for the
handshake to happen? What is the relation of this handshake to the
hitherto attempts made to achieve the necessary compromise between
Amhara democratic forces and Oromo federalist movements in the
formation of the recent alliance aka Medrek?
Looking back at the
history of the empire in the last about 150 years, Amhara and Tigrai
elites used to compete on the issue of who should be the empire’s
dominating force. Till 1991, Amhara elites were the dominating force
whereas Tigrai elites had the junior role of cooperating for the common
benefit. Both used to oppress and exploit Oromo people, in particular,
and all oppressed nations in the empire, in general. Since 1991, they
exchanged their roles so that Tigrai elites became the dominating
force, and Amhara elites adapted to play the junior role, and yet both
elite groups are prospering at the cost of the oppressed nations.
Now,
the struggle of the oppressed nations is slowly getting a momentum, and
all nations, including the currently-subjugated Amhara poor, are now
trying to come together to challenge the ruling Tigrean elites, and
also struggle against the few cooperating Amhara and Oromo elites, who
are still benefiting from the system. The main goal of the Oromo
nation’s struggle, being led by the Oromo Liberation Front
(OLF), and that of the struggle of other oppressed nations is to get
rid of the Nefxenya system of domination (domination by using Nefx or
gun). For the oppressed nations, the 21st-century Tigrean Nefxenya is
not different from the 20th-century Amhara Nefxenya.
The
21st-century and modern Nefxenyas have ruled over Ethiopian peoples in
the last 18 years, specially by using the divide-and-rule method. They
have managed to sow a discord among Amhara democratic forces, which are
pro Ethiopian unity, and Oromo freedom fighters,
which are pro liberty of nations. These two pro-unity and pro-liberty
forces have been fighting each other, thus Weyane has managed to rule
without facing any cooperated and coordinated challenge from the two
BIG nations.
Thanks to the farsighted OLF leaders and some
representatives of Amhara democrats, certain discussions have been
going on for the last few years on the issue of how to find a common
denominator to forge an alliance and fight against the fascist Weyane.
They tried to look at the two virtues (”democracy” and “liberty”) as
the strong sides of the two nations. Being pro-unity is the strong side
of Amhara democratic forces, and being pro-liberty is the strong side
of Oromo liberation fronts. Both tried to reconcile these two important
virtues so that it might be possible to achieve both national liberty
and regional (Ethiopian) unity. This effort showed good results by
forging AFD (the Alliance for Freedom and Democracy)
in 2006, and now by forming Medrek (the Forum for Democratic Dialogue –
FDD.) The coming together of Amhara democratic forces and Oromo freedom
fronts in these alliances has been very shocking news for Weyane
fascists.
Now pro-democracy and pro-freedom forces, both at home
and in Diaspora, are coming together for a common denominator of
struggling for freedom and democracy in the region called Ethiopia.
Amhara democrats have started to recognize the God-given right of Oromo
nation to self-administration and autonomy; Oromo freedom fighters have
started to say: “if there will be no Abesha domination, there will be
no necessity of Oromo liberation in a sense of secession.” That is why
Medrek was forged as a compromise and good “midpoint” solution based on
a predetermination by elites to fix the conflict between Abyssinia
and Oromo. Of course, the “endpoint” solution will be the confirmation
of Medrek’s position by the self-determination of each concerned
nation, which seems to be the position of AFD.
Both the above
mentioned solutions (that of Medrek and that of AFD) are the anti-dotes
against the 20th-century Nefxenya, for which Ato Hailu Shawel and co.
are nostalgically longing for; the Medrek and AFD solutions are also
anti-dotes against the 21st-century Nefxenya led by Aite Meles Zenawi.
So, the common view of the two Nefxenyas is their anti-democracy and
anti-freedom position. Now, we can see that the “shocking” handshake of
the two men is a symbol of cooperation of two dictators against the
emergence of the very constructive pro-democracy and pro-freedom
alliance aka Medrek.
Mederek,
with its potential, is the good challenge against Weyane fascists, if
the next election becomes really free and fair. It is crystal-clear
that Weyane will never allow it to be as such, so that the other option
would be the struggle by all means as G-7 and OLF are trying to do.
Now, there is a probability for Amhara democrats in Diaspora rallying
behind G-7, EPPF and EPRP to forge a new alliance similar to AFD with
freedom fighters like OLF, ONLF and SLF — all to be helped by Eritrea
against the fascist regime in Finfinne.
Weryane is now under immense pressure from Medrek at home, from pro-democracy forces in Diaspora, from famine in Ethiopia,
from the international community and, of course, from the Eritrean
government. Being under such dire situation, the hegemonist Meles now
got a saving handshake from the unitarist Hailu Shawel, who seems to
have obsolete mentality. It is a fact that Hailu Shawel does have a
support of a lot of Amharas, who are emotionally attached to him, not
based on reason, but just based on the false Ethiopian patriotism. I
hope they will slowly and surely get the true color of this dictator,
and that they will opt for the genuine and lasting solution as
pro-democracy Amharas in UDJ and G-7 are trying to do. The only lasting
solution is union of all nations in the empire based on
self-determination.
To answer the questions I raised at the beginning:
What do these two persons have in common?
-
The two dictators have in common the purpose of opposing any movement
for freedom and democracy for they know that the realization of these
two virtues means an end to both Nefxenya systems.
Why did the handshake happen?
-
The handshake happened now in order to save the Abyssinian system of
domination, in which both Amhara Nefxenya elites and Tigrai Nefxenya
elites used to prey on the oppressed nations, like Oromo. They are on
their last attempt of saving the system not to be destroyed by all
pro-democracy and pro-freedom forces (including Amhara and Tigrai
democrats).
Why was it surprising to most Ethiopians, in general, and “shocking” to Amharas, in particular?
-
The handshake was surprising to all Ethiopians because of Mr. Hailu’s
and his friends, like Dr. Taye’s, hitherto arrogance and their show not
to have any relation with Weyane; it was “shocking” to Amharas for it
made them to be seen as boot lickers of Weyane. The picture of Ato
Hailu bowing so low to the feet of Aite Meles is very humiliating for
the supporters of Ato Hailu, to say the least.
Did the “Oromo factor” play a certain role for the handshake to happen?
-
Of course, the “Oromo factor” played an immense role for the handshake.
Conservative Amharas like Ato Hailu used to believe and they still
believe that “it is better to be ruled by Tigreans for 100 years than
to be ruled by Oromo for 1 day.” They know that true democracy and
freedom means appropriate share of power for the Oromo people. This
group does have more fear from Oromo in power than from Tigrean in
power. So, the handshake can be perceived as that of two Nefxenyas
taking vows not to leave Oromia free from their exploitation and
oppression. It is a symbolical agreement to continue their system of
domination, be it Amhara Nefxenya or Tigrai Nefxenya, in the Finfinne
palace.
What
is the relation of this handshake to the hitherto attempts made to
achieve the necessary compromise between Amhara democratic forces and
Oromo federalist movements in the formation of the recent alliance aka
Medrek?
- The handshake is simply put the anti-thesis of the
cooperation of Abesha democratic forces and Oromo freedom fighters in
Medrek and in AFD in order to forge a common home in that region based
on democracy, equality, freedom and justice. It seems Weyane is trying
to lure certain Amhara forces away from forging such an alliance with
Oromo fronts. If the handshake succeeds, then Weyane’s divide-and-rule
tactics between Amhara forces and Oromo fronts will revive again.
Now,
the division of the political camps in the empire is slowly becoming
clear: dictators and fascist Nefxenyas on one side, whereas democrats
and freedom fighters on the other side. Weyane with its moles, like
Lidetu, Ayele and Hailu, being in the first group, while Medrek, with
its pro-democracy supporters at home and in Diaspora, in the second
group.
What is the implication of the handshake on the Oromo liberation movement.
It depends on the definition we do give for the word liberation. If it
is “liberation” in the sense of the status quo as OPDO people try to
convince us, then the handshake is good to keep it. If “liberation”
means self-determination in the form of Oromian autonomy in Ethiopian
context, like what Oromo federalists in Medrek want to realize, then
the handshake is against it. If we mean “liberation” is
self-determination leading to Oromian independence, be it within a
union or without a union of nations in the empire/region, the handshake
is almost similar to the handshake of Hitler with Mussolini to
subjugate the free world. Simply put, the handshake is the anti-thesis
of the alliances like Medrek, and it helps Weyane to secure its power
further for at least the next 5 years based on its method of
divide-and-rule. The only question to be answered is: did Ato Hailu do
this intentionally being the “smart Weyane supporter” or did he do the
job unintentionally being the “stu*pid anti-Weyane”, who is just
naively instrumentalized by the canning fox
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